Post by L Roebuck on Aug 28, 2006 6:49:00 GMT -5
Scroll origins debated
SCIENCE
By John Noble Wilford THE NEW YORK TIMES
New archaeological evidence is raising more questions about the conventional interpretation linking the desolate ruins of an ancient settlement known as Qumran with the Dead Sea Scrolls, which were found in nearby caves in one of the sensational discoveries of the last century.
After early excavations at the site, on a promontory above the western shore of the Dead Sea, scholars concluded that members of a strict Jewish sect, the Essenes, had lived there in a monastery and presumably wrote the scrolls in the first centuries B.C. and A.D.
Many of the texts describe religious practices and doctrine in ancient Israel.
But two Israeli archaeologists who have excavated the site on and off for more than 10 years now assert that Qumran had nothing to do with the Essenes or a monastery or the scrolls. It had been a pottery factory.
The archaeologists, Yizhak Magen and Yuval Peleg of the Israel Antiquities Authority, reported in a book and a related magazine article that their extensive excavations turned up pottery kilns, whole vessels, production rejects and thousands of clay fragments. Derelict water reservoirs held thick deposits of fine potters’ clay.
Magen and Peleg said that, indeed, the elaborate water system at Qumran appeared to be designed to bring the clay-laced water into the site for the purposes of the pottery industry. No other site in the region has been found to have such a water system.
By the time the Romans destroyed Qumran in A.D. 68 in the Jewish revolt, the archaeologists concluded, the settlement had been a center of the pottery industry for at least a century. Before that, the site apparently was an outpost in a chain of fortresses along the Israelites’ eastern frontier.
“The association between Qumran, the caves and the scrolls is, thus, a hypothesis lacking any factual archaeological basis,” Magen said in an article in the current issue of Biblical Archaeology Review.
He and Peleg wrote a more detailed report of their research in “The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates,” published this year. The book was edited by Katharina Galor of Brown, Jean-Baptiste Humbert of the French Biblical and Archaeological School of Jerusalem, and Juergen Zangenberg of the University of Wuppertal in Germany.
Full Article
SCIENCE
By John Noble Wilford THE NEW YORK TIMES
New archaeological evidence is raising more questions about the conventional interpretation linking the desolate ruins of an ancient settlement known as Qumran with the Dead Sea Scrolls, which were found in nearby caves in one of the sensational discoveries of the last century.
After early excavations at the site, on a promontory above the western shore of the Dead Sea, scholars concluded that members of a strict Jewish sect, the Essenes, had lived there in a monastery and presumably wrote the scrolls in the first centuries B.C. and A.D.
Many of the texts describe religious practices and doctrine in ancient Israel.
But two Israeli archaeologists who have excavated the site on and off for more than 10 years now assert that Qumran had nothing to do with the Essenes or a monastery or the scrolls. It had been a pottery factory.
The archaeologists, Yizhak Magen and Yuval Peleg of the Israel Antiquities Authority, reported in a book and a related magazine article that their extensive excavations turned up pottery kilns, whole vessels, production rejects and thousands of clay fragments. Derelict water reservoirs held thick deposits of fine potters’ clay.
Magen and Peleg said that, indeed, the elaborate water system at Qumran appeared to be designed to bring the clay-laced water into the site for the purposes of the pottery industry. No other site in the region has been found to have such a water system.
By the time the Romans destroyed Qumran in A.D. 68 in the Jewish revolt, the archaeologists concluded, the settlement had been a center of the pottery industry for at least a century. Before that, the site apparently was an outpost in a chain of fortresses along the Israelites’ eastern frontier.
“The association between Qumran, the caves and the scrolls is, thus, a hypothesis lacking any factual archaeological basis,” Magen said in an article in the current issue of Biblical Archaeology Review.
He and Peleg wrote a more detailed report of their research in “The Site of the Dead Sea Scrolls: Archaeological Interpretations and Debates,” published this year. The book was edited by Katharina Galor of Brown, Jean-Baptiste Humbert of the French Biblical and Archaeological School of Jerusalem, and Juergen Zangenberg of the University of Wuppertal in Germany.
Full Article